Maxim Ksuta

russian artist, contemporary art, sculpture, installation, photography

Category: Painting

New solo exhibition – “Architectonics”, Triumph gallery

Zen Garden
Maxim Ksuta’s artistic practice is extremely diverse, operating on the iterface of various media, including painting, drawing, photography, video, installation, as well as going far in terms of thematic variety, adding intellectual, scholarly, even almost scientific elements on top of the creative. The new project remains faithful to Maxim’s knack for serialised production, which enables a contemplative and consistent, almost lablike deep dives into the techniques and effects that are of interest to the artist. The new Architectonics exhibition comprises several series by the artist.
Projects by Ksuta have repeatedly addressed the links between the particular and the abstract. In his project The Expulsion dating back to 2007, the dense calligraphy and lettering produced emergent anthropomorphic figures, whereas the 2013 photo series CY, which was inspired by the art of Cy Twombly, had pictures of natural objects that were freely combined into natural abstractions. The Horizons series of canvases, based on EEG readings of the brain, transforms the brain waves into mountainscapes, whereby the outlines of mountain peaks are gradually dissolved in the pastel-coloured atmospheric fog.
The Tectonic Painting monochrome series was inspired by the projectionists of the Method Group and here the artist explores the intricacies of interaction between richly textured painting and the viewer’s gaze as a function of lighting effects and point of view. It’s hard to tell whether the audience becomes the subject of the experiment or the artist’s co-contributor. These works by Ksuta are much closer to canvases by Pierre Soulages who is obsessed with the idea of manifesting the substance of light than, for example, the sculpture-like canvas planes of Jason Martin’s black series. Unlike Soulages, however, Ksuta’s uninterrupted brushwork generates mirages of abstracted landscapes that depict sand dunes and futuristic cities.
The Shards of Memory series of objects features small, tabletop sculptures that emanate proper traits of monumental and even grand pieces. Carved in different stone varieties, these are almost like uncovered ancient artefacts, partially submersed in sand and partially washed out by time. It is hard to discern at first glance whether one is looking at some miniature mock-ups of sacred buildings or, similarly to Carroll’s Alice in Wonderland, has grown to immeasurable proportions after having taken the potion. This exhibition by Maxim Ksuta virtually places us into a Japanese Zen Garden, intended for meditation and connection with nature. As one’s eye glide over the wavy black surfaces of the Tectonic Series or examine the coarse surfaces of the miniature Shards, it is there, at the epicentre of an endless whirlpool of urban energies, where one actually feels the time freeze in the still crispy air, while the body is infused with calm and content. The magic in Maxim Ksuta’s work provides the viewer with a remarkable experience of an aware, evenly paced, lived moment in all its fullness, purity, and uniqueness.
Polina Mogilina

Tectonic painting
My current practice focuses on paintings that interact actively with the ambient lighting due to their execution: monochrome (soot black) and textured uninterrupted brushwork. The brushwork structure is such that the painting plane interferes with and diffracts the light. This produces a visual effect of a fluid flow whenever the viewing angle is altered. Grouped ogether, these works are dedicated to the Method Group, an early-20th century members of the rojectionism movement.
‘The theme should be given such autistic expression and such mode of presentation that the viewer, when he perceives it, not only receives new knowledge of the system of modernity, but also undergoes new biomorphic processes, develops new mental systems, new systems for perception of the world’, the projectionists claimed. The idea that this completely different functional purpose for a painting is possible
inspired me to make the Tectonic Series.

Muqarnas
As I continued to explore pseudoperiodic mosaics and fractals, I investigated aperiodic ornaments, the kind that do not form a repeated pattern on the wall. Then, the variations of scale came into play: massive ornaments can be seen at a distance whereas finer patterns, the comprising parts of the larger ones, can only be seen up close. In order to build each element, I was guided in the application and orientation of my brushwork based on Penrose tiling. The resulting structure appears threedimensional and changes dynamically depending on the angle of viewing. It is also not unlike the reference I used — muqarnas, a common element in traditional Arabic and Persian architecture.

Horizons
The paintings, which look like aerial views, are in fact modified brain electroencephalograms. The curves were plotted by an EEG machine during a small experiment. The subject hooked up to the machine was shown panels colored in one of several earth tones, and the response of the nervous system to this stimulus was recorded. The signals corresponding to the tones were then used to paint the landscapes

New group exhibition -“Future Lab. Kinetic Art in Russia”

Tretyakov State Gallery, jointly with the Manege Central Exhibition Hall (St. Petersburg), ROSIZO State Museum and Exhibition Center, Triumph gallery and with the support of TransSoyuz Charitable Foundation, presents Future Lab. Kinetic Art in Russia. The project showcases one of the most impactful, yet underresearched art movements in the second half of the 20th century. Featuring about 400 exhibits, the project covers a broad swathe in the development of the kinetic art in the 1960s–70s, tracing its links to the avant-garde experimentation earlier in the century and to modern art practices.   

The Future Lab is the largest contemporary art exhibition to ever occupy the Gallery’s West Wing, where the institution hosts exciting interdisciplinary projects aimed at discovering current meanings and forms in contemporary art as emerging through novel plastic media. This project is also in keeping with the tradition of displaying timely snapshots of creative life. The location’s architecture allows for an exposition with more large-scale objects and installations, dedicated video screening areas, a larger roster of featured artists. Kinetic art as a new movement and the design of the exhibition building on Krymsky Val St. almost exactly coincided in time, which produces an additional, deeply historic and aesthetic connection. 

The foundation of kinetic art is transformation, both of the artistic form and the workings of perception. Mobility, fluidity, instability are central in dynamic artworks that are subjected to transformation by virtue of mechanical forces or visual effects. Emerging simultaneously in different parts of the world, kineticism was closely related to the idea of rehabilitating the progress of technology and building the information society.

As rightful peers to the scientific cutting-edge, kinetic artists invented optical data transmission systems, explored visual thinking, experimented with advanced technologies and materials. Top of the creative agenda at the time were such subjects as polysensory perception, algorithmization of the artistic process, procedural thinking, interactivity, virtuality. In addition to seeking new ways to embody their concepts, the artists ventured into design, architecture, urban and spatial planning. This made kineticism more than just another art movement, it had become a laboratory for the artists to generate alternate versions of reality, as well as of the future which we inhabit today. What was once viewed as an artistic experiment is now part and parcel of our everyday lives.

The exposition at the New Tretyakov Gallery incorporates different forms and genres of kinetic art: mobiles, tensile structures, transformer sculptures, optical paintings, drawings, collages, photography, video projections, audial and light installations, interactive objects. It features works by prominent kinetic artists who were most prolific in the 1960s–70s, supplemented by their predecessors—key figures in the Russian avant-garde of the early 20th century—as well as present-day authors. 

The exhibition splits into four sections, each foregrounding certain prominent features of kineticism and outlining the formation of its main ideas. In the layout, however, the curators wanted to avoid a siloed, rigid separation of sections and leveraged the architecture of the exhibition space to make the sections interpermeable.

The Vision Lab explores our visual perception and covers artistic experiments that expanded its capabilities. The Art Metrics Lab presents works that prioritize precise calculation and rational objectivation of the creative process. The Environment Lab comprises different projects aimed at reorganizing the space in architecture, design, and theater. The Synesthesia Lab shows projects that employ the multisensory approach and pursue the idea of a “total artwork.”  

Curator: Julia Aksyonova
Co-curators: Anna Koleichuk, Andrey Smirnov, Natalia Sidorova (State Tretyakov Gallery)
Exhibition Architecture: Ksenia Lukyanova
Consulting: Lyubov’ Pcheolkina (State Tretyakov Gallery)
Graphic Design: Andrey Shelyutto / Irina Chekmareva

New group exhibition -“Structures Fractals” CultProject Gallery 04052017

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http://kultproekt.ru/proekti/66102052017123728963/

Sufi whirling

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Sufi whirling series 2014

120×80 cm, oil on canvas

Sufi whirling (or Sufi spinning) is a form of Sama or physically active meditation which originated among Sufis, and which is still practiced by the Sufi Dervishes of the Mevlevi order. It is a customary dance performed within the Sema, or worship ceremony, through which dervishes (also called semazens) aim to reach the source of all perfection, or kemal. This is sought through abandoning one’s nafs, egos or personal desires, by listening to the music, focusing on God, and spinning one’s body in repetitive circles, which has been seen as a symbolic imitation of planets in the Solar System orbiting the sun.[1] As explained by Sufis:[2]

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